
Ahead of the launch, we interviewed the author: We know that you specialise in Christian archaeology, and in this book you have sought to reconstruct the history of the church and convent of San Nicola dei Cesarini in Rome through the archaeological stratigraphy of the area. What difficulties, if any, did you encounter whilst researching this topic? We would ask you to primarily explain how you reconstructed the lost heritage of San Nicola.
«I can say that Christian archaeology certainly established itself as an important foundation from which to start, but it was not the only one in this research, as the modern church of San Nicola dei Cesarini is based on the medieval phase and on the even earlier, Roman, phase of the actual temples. However, sometimes it happens that the more recent periods are, paradoxically, the most complex to reconstruct. It so happened that the church and convent of San Nicola, at the time of their demolition between 1926 and 1927, considered to be in poor condition of preservation, were deemed of little importance for the preservation of their memory. While we possess two photographs and some watercolours of the church's exterior, we have nothing that visually documents the interior. The photographs solely relate to the demolition, so we have remains of walls, of the cladding of the convent's walls, and nothing more. We are, however, passed down a written description of the church's appearance and a list of artworks. Although fragmented among various Roman archives, I have managed to reassemble the complex puzzle of the church's history and its artefacts, some of which still exist and are preserved both in Rome and elsewhere in Italy, while others have disappeared or been stolen. It was difficult, for example, to understand the “composition” of the floor, which must have been rather “crowded” with tombs. The tombstones and ossuaries, which today appear covered in mould and lichen, are located at the Verano Cemetery and, thanks to my research, have finally been identified, but previously their memory had been almost entirely lost. Various site inspections and careful consultation of archival documents were necessary to identify them.
As well as the difficulties, there were also certainties, such as the paintings of St Nicholas and the Prophet Elijah which were transported to the church of the Blessed Virgin of Mount Carmel attached to the International College of St Albert, where they are still preserved.
Research into the church of San Nicola dei Cesarini can be defined as a true historical-artistic, archival, and architectural investigation framed within an entirely archaeological context. Obviously, it was absolutely necessary to supplement the analysis of documents with on-site verification, and this allowed me to gain an overall perspective. It is difficult to explain in words, but in an archaeologist's mind, by drawing on what has been learned from sources and comparing material remains, even demolished structures regain their shape. Now, I simply have to observe the Sacred Area of Largo Argentina, recently opened to the public, and the church of San Nicola dei Cesarini is still there, with its convent, the dwelling of the Carmelites, the faithful entering the place of worship to say a prayer and light a candle.»

















